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The 12 Characters of Destiny Part 9—Goat Qi

1/2/2017

11 Comments

 
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The Lunar Year of 2015, the Wood Goat Year, was one of the best and most interesting times of my life.  I learned a lot about the nature of the Goat in this strange adventure.  Liu Ming’s advice for the Wood Goat was my guiding force throughout the year, from the last public New Year’s talk that he gave.  Reflecting on it now has brought me great insight.

In the Wood Goat Year, I found myself in the great unknown; the Wood Horse Year compelled me to stomp on everything in my life, end the only loving relationship I’ve ever had, sell everything I owned, and move to the other side of the world in search of “spiritual freedom.” 

I moved to Thailand to train with my teacher and to be part of an intentional spiritual permaculture community.  A month after my move to Thailand, the Wood Goat shift reset everything, and the impulse and impatience of the Wood Horse flipped, reflecting to me the broad and healing lessons of the Goat.  This shift put my life into a context I had never experienced before.

I found myself alone in community (a long story) and very aware of it, adrift in a foreign land, and very quickly, all my fantasies about being a great Yogi disappeared.  The naïve vision of enlightenment I had perpetuated for years expanded to include so many things about life I thought I could ignore—career, finances, partnership…I assumed that if I followed the spiritual path that these things would just sort themselves out.  Yeah right. 

The Goat Year showed me that not only would they not sort themselves out, but that these “worldly” aspects of life were an essential part of my Path, which as it turns out is all inclusive. This shift coincided roughly with the beginning of my Saturn Return, a time for “growing up” that comes along every 27-31 years, and that is still kicking my ass. 

After a lot of personal honesty, transparency, and self-reflection, I returned to the US resolved to find a Partner, establish a Career, and set myself up for the long-term, in-the-world, householder path to liberation in one lifetime.  So here I am, slowly trying to establish said goals. 

Astrology has been an immense help along the way, which I began studying in earnest during my travels (previously it had only been a hobby); it gave me a language to understand the cycles I found myself in.  As I study, contemplate, and meditate, I realize more and more that our lives are these cycle, and that we have a lot less freedom than we think—karma is not individual; we flow along in ever widening rings of influence.

The Goat was a fantastic symbol for me during this transition, for the Goat represents many of the values that I came to value, which do not come naturally for Tigers.  I hope to share these values with you in this blog.

Humans and Goats have been living happily together for a long, long time, at least 30,000 years.  The Goat is very happily domesticated.  The symbol of the Goat in Chinese Astrology is tied intimately to the Goat’s longstanding relationship with both nomads and agrarian humans.

The Goat is most notably a symbol of sacrifice, specifically to the Ancestors.  Humans have been ritually sacrificing Goats for a long time, probably since before they were domesticated.  This may sound grim for the Goats, and it probably is from their perspective, but as a symbol, this sacrifice is more about being honored than about being killed.  I have seen many Goat related rituals, and believe it or not, they are very well taken care of, until their throat is slit.

There is a very important Star in Polestar Astrology called Yang Ren—the Goat Blade.  In Tantric Iconography, Ḍākinīs are often depicted holding a hooked blade, used for draining a goat of blood very quickly—this is Yang Ren.  It represents a place in our life where we are fated to make a big sacrifice or loss.  The kind of experience you look back at and say—that was tough, but I would not be who I am today if I had not gone through that; such is the nature of the Goat.

The Goat spoken of in Chinese Astrology is the wild mountain goat, the big wooly ram, and the domesticated goat.  Despite the masculine image of rams butting heads, the Goat is decidedly Yin, and represents the opposite of aggression.  The Native Element of the Goat is Yin Earth, which it shares with its opposite the Ox.  Four Animals share the Native Element of Earth, and each portray it in different ways.

The Goat’s relationship to Yin Earth demonstrates amazing ability of Goats to be surefooted in all terrains.  If you google mountain goats, you will find some incredible images of goats scaling shear vertical cliffs.  This is not a Yang skill.  It must take incredible finesse and delicate balance to do this.  This image portrays a central theme of Goat Qi—adaptability. Goats are masters of adapting to their environment, and they have happily adapted to wherever humans have taken them.

Yin Earth is all about balance, nourishment, support, solidity, groundedness, alliances, abundance, mothering, nurturing, and so on.  The Ox represents these qualities in the continuity of Earth, for the Ox is the steadfast container and maintainer of Tradition.  The Goat represents these same qualities in the refinement and reform of tradition, for the Goat is the Wisdom of Beauty, Justice, Symmetry, Order, and Harmony. 

The Ox preserves and the Goat renews; it recognizes what has gotten old and stuffy and seeks to reinvigorate tradition.  Unlike the Tiger, which seeks to break the boundaries of tradition and liberate people from order, the Goat seeks to refine order to higher degrees.  The Goat wants tradition, but it wants tradition to serve the people, so it wants a bloodless and peaceful revolution.  The Tiger, the Horse, the Dragon, the Monkey, the Dog—all will potentially shed blood, but the Goat will not.  Don’t mistake the butting heads for aggression; I have lived with Goats, and this is an innocent and playful act—it’s more about being flustered. 

In short, the Goat represents the virtues and difficulties of the dreaded word—politics.  Goats are the idealists, the most astute and aware of social circumstances.

The Goat defines the herd animal and instinct.  Having lived with Goats, watching them every day, they clearly have a hive-mind.  They run, jump, eat, and play together, and as soon as one takes off in a new direction, they all bounce along after each other without hesitation.  When a Goat is lost from the herd, it gets seriously distressed, but when it’s with the clan it is as happy as can be.

At a deeper level, the herd mentality of the Goat, and of Goat Qi, derives from a sense of inclusion that expresses an even deeper truth about the interconnected nature of everything.  Goat Qi represents interbeing, interdependence, the intimate Web of Life, the symbiotic relationships that define Nature.
Of all the Twelve Characters, the Goat is said to be closest to this interbeing—they feel it on a deep, embodied level.  Goats see the way everything, people and nature, is connected.  And so, the impulse of the Goat is always for the herd, the greater good.  They seek to sacrifice themselves for the benefit of others.  The outer symbol of ritual sacrifice also communicates an inner one—the Goat is willing to give up its own needs so others can thrive.  They are the most egalitarian of all the Signs. 

Of all the Twelve Characters, the Goat is said to be the most artistic and aesthetic.  The Goat feels connected to everything and wants everyone else to feel this way too.  But this interconnected web is beyond words and cannot be described.  So, the instinct of the Goat is to express and communicate what is beyond words—in other words, Art.  Or better yet—Qi.  The Goat wants to communicate the direct experience of Qi—the dynamic flowing way in which everything relates to everything else.

The Goat seeks to make the world beautiful, harmonious, balanced.  Because Goats feel the deeper way in which everything is connected, they get flustered when the surface does not match the depths.  They, therefore, seek order, to refine the outer expression to remind others of what lies beneath the surface. 

Goat Art is aesthetic, classical.  Tiger Art defies convention while the Goat defines it.  They are therefore in a constant dialogue.  Goat art expresses order, symmetry, tasteful arrangement, and elegance.  Feng Shui, the art and auspice of placement, is a very Goat like endeavor.

The Goat is the natural outcome of the Horse.  The Horse manifests, constructs, and brings the World in to being, and the Goat is sort of like the interior decorator (Feng Shui is not interior decorating, by the way).  They take the raw, and sometimes messy situation of the Horse and make it orderly, expressing the harmonious relationships of Qi in space.

As we go through these key words, remember this basic impulse—to communicate and express our connection beyond words.  This is the heart of Goat Qi.  The Goat also represents sustainability and social welfare/responsibility—it represents the fact that we’re all responsible for each other—always have been, always will be.  In Buddhism, this principal is called Sangha. 

In general, Goat Qi is soft, peaceful, gentle, introverted—Yin.  It is impossible not to smile when watching goats.  They are freaking adorable and fundamentally goofy creatures, kind of like big puppies.  Within three hours of birth, kid goats are jumping around, happily bouncing with amusing playfulness, looking for a cliff to climb, nibbling on everything.   

The Goat Hour, from 1 pm to 3 pm, is basically time to “herd up,” as Ming called it.  Since Goat Qi is associated with the herd, with social order, cooperation, compromising, harmony, justice, fairness, and so on, Goat Hour, then, is the time to work and be with others and cultivate friendship and teamwork.  This is the time to get together and do things in groups and to refine and adjust the productivity of Horse Hour.  Once we create something, we must step back and adjust our creation to accord with social context and welfare.  Building a table is useless if we do not sit down to eat, and what good is eating alone if your friends are hungry?  Goat Hour is also the time for art and aesthetics.  It is a time to paint, write, sing, or just stare out into the landscape and contemplate your humanity.  If you were born during this time of the day, you are also part Goat.   

So, the first Key Terms are easy-going, sweet, gentle, agreeable.  Goats have a naturally relaxed slightly silly/goofy disposition.  Earth Characters by nature, especially Yin Earth, are what we refer to as “chill.”  Yin Earth is stable, slow, grounded.  Goat Characters don’t get worked up easily and are happy to go with the flow, follow the group.  Goats tend to be ordinary nice/kind people.  Everyone can be a nice person, of course, and the Goat symbolizes this quality in all of us.  By respecting and acknowledging other people and their needs, by recognizing we are part of a herd, we naturally become kind, generous, nice—self-centeredness is not part of Goat Qi.

The depleted version of this, however, is intolerance and crankiness.  When Goats find themselves alone, isolated, or if they’re raised in a poor community environment where their instincts are stunted, Goats tend to be fussy, cranky, moody, and even intolerant of others.  At their best, the political vision of the Goat is all inclusive, and the flipside of this is well-known the world over—we tolerate our in-group and hate the rest.  The possibility for political unrest is most strongly demonstrated in the Monkey/Tiger dynamic, but this begins in the Goat with the desire to create order, which in the cycle of time turns almost immediately into its opposite.    

Well know comedian Louis CK, a Fire Goat, is the perfect example of Goat crankiness and tolerance.  His comedy communicates the positive and negative qualities of Goat Qi very well.  He is an astute social critic, and despite his crudeness, his view is very inclusive—he excepts and celebrates everyone and at the same time makes jokes about how much he hates people.  Furthermore, his show, Louie, especially in its last few seasons, was extremely artistic and poignant.

So, then, the next important Key Word is aesthetic/artistic—both visual and musical.  Not all goats are necessarily great artists and musicians, but this instinct to make the world beautiful and to express the ineffable must come out in some form.  For some Goats, it may come out in the way they dress—always matching, trendy.  In others, it may express through poetry or playing guitar.  For others, it may be in their career as a graphic designer.  And of course, Goats make natural painters, artists in the classical sense.  Michelangelo, Mark Twain—both Goats.     
           

The gentle demeanor of Goat Qi goes hand with another very important quality—cooperation.  Goats seek cooperation and compromise on all levels and generally hate confrontation, like the Rabbit.  Goats want everyone to get along; they are peacemakers who offer up solutions and treaties.  They will often compromise their own needs to make others happy, which depletes them in the long run.

If they keep compromising and cooperating to make others happy, Goats will eventually turn cranky and get unbelievable stubborn, hence the butting heads.  Goats will dig into their position and compromise can turn to entrenched argumentation.  Goats must commit to self-care and speak up about needs.  Otherwise, they will be nice, nice, nice and then explode. 

The Goat, who naturally seeks communication and understanding, can turn completely flustered and uncommunicative.  Normally, they are quite eloquent, but when depleted, they just start butting heads and can hardly get out coherent thoughts/sentences.  They fear confrontation, and so they tend to let things build until things turn to head butting and stubbornness.

On the flipside, Goats are the masters of persuasion and charm.  Goat Qi can eloquently and poetically express grand principals like harmony and justice—rhetoric, political and personal, is a Goat affair.  Their natural insight into social dynamics and structure offers them a social capacity unknown to many signs.  They can read a group and know how to inspire and work up a crowd by invoking universal human principles.  Goats tend to be very quiet, introverted, but are prone to make dramatic speeches when provoked.

The calm, quiet, easy going nature of Goat Qi can also turn impatient.  Goats tend to be fussy perfectionists.  They want everything to go just right.  So, they may try to engineer their life, relationships, situations.  Roosters and Rats tend to fuss over what, to the rest of us, are unimportant details, but the Goat fusses over the whole situation.  If a Goat throws a dinner party, they don’t mind so much about how the table is arranged, but they will be certain to sit you next to someone who will change your life.  They may work very hard to create the right social environment for magic, and if it falls apart they may obsess over what went wrong, while the Rooster is still making sure the silverware is in the right place.

Goats are part of the “social trine” of the Chinese Zodiac, along with Pigs and Rabbits.  The social aspect of the Goat is all about generosity, encouragement, and social support.  Goats need a herd; they need friends, family; without support they wither, get depressed, and feel hopeless, anxious, fearful.  Alone, they worry and fret.  Around others, they thrive and are the most supportive, encouraging, and generous people.  Goats don’t need a big herd per se, small family, a few close friends is fine, but they can also get along in big groups, as longs as that group represents “clan/tribe” for them.  Alone, they will naturally seek to create tribe.  They make naturally family people, parents, grandparents, friends, and so on.  Goats easily take on social support roles, even if it only for a select few.

Goats have a deep spiritual capacity to recognize relationship and interconnectedness.  All the great spiritual traditions teach that we’re all connected, that everything is everything, and so on—you’ve probably heard it all before.  This realization that we’re all One is a Goat realization, so it is easier for Goat Characters to see this.  Compassion and generosity, therefore, come naturally to them.  This is not the case for all signs—Tigers, Snakes, Dragons all need education in this regard, for their independent nature can disregard and struggle with the need to connect with other humans.                                   
2015, the Wood Goat Year, showed us many of these Goat themes.  Political awareness and social welfare were high, and across the globe people began to speak up for the marginalized, underprivileged, minorities, and so on.  This began an important trend which exploded a bit in this Monkey Year (next blog)—as a society, especially in the millennial generation, we will not stand for bigotry, intolerance, sexism, patriarchy, inequality, and oppression any more, dammit. 

The Goat Year set this in motion. It brought forward all the ways in which our cultures, especially in the USA, are divided.  The transition from Goat to Monkey is delicate and sort of went haywire due to the elemental nature of Wood going to Fire.  I’ll say more about this in the next blog on the Monkey.
Personally, the Goat year was very healing for me in many ways.  Ming’s advice for Tigers was essentially to heal, which the gentle and supportive nature of Goat Qi encourages.  All these Goat qualities of relationship, social support, and service all came forward in my life.  The Wood Goat was a reset button for me.  I re-valued my life, and started all over again. 

After my year living abroad, I found myself back in the States, somehow practicing Chinese Astrology, which I never expected.  If you had told me ten years ago that I would end up being a Chinese Astrologer, I would have laughed.  I also made the decision to pursue Chinese Medicine, which brought me here to Portland and started a whole new chapter in my life.
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Looking back, I am very grateful for the Goat Year.  As a Tiger, I admire the qualities of the Goat and the rest of the Social Trine.  In the next blog, I will review the past year and explore my opposite—the Monkey!  It has been a hell of a year…stay tuned.    
11 Comments
pedri
1/3/2017 01:58:39 pm


Hi!
As a tiger year born and "probably"goat hour born (14h)im less tiger than others tigers ?less agressive,impulsive and more peacefull,but I read some about how chineses avoid baby in tiger and goat years...that s depressing for me cuz im feel like a looser or something (in material things)and thats sad .
Anoter things is how I know my rising,my right one, I use china hour ?and in people born in winter in south hemisfere ,where solar hour is short? and probably the entire day,month and rising animals in south are reverse,in that case im ox rising,rooster day and pig month?
thank you very much!you are a outstanding astrologer!

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Ernesto Guaraci
4/12/2021 04:49:09 am

I am a brazilian guy and I know so few words in english... but I am a Metal Goat too and I read your text in portuguese by the google translation. It was a very important text to me understand myself and the zodiac. There isn't a lot of things writting in portuguse about chinese zodiac. Thanks for exist. I just don't write more because I don't know more words in english. Keep writting.

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Ernesto Guaraci
12/20/2021 09:50:53 am

I have a question: why has astrology considered the fixed element of the Goat as fire instead of earth for a long time?
I am a medium and I have the ability to hear spirits and they know that astrology exists even though they are not astrologers. My ascendant is the water dragon and my day is the fire horse. They, the spirits, are my karmic enemies. I know life is continuous because of them. Thanks! I am metal goat and leo too.

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Ernesto Guaraci
5/21/2024 11:26:43 pm

I got my ascendant wrong. As I am not an astrologer, I cannot tell what my own ascendant is. I used a pendulum and a Chinese zodiac chart to use rasisesthesia to find the answer that I now keep to myself. Thanks.

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Goat
5/9/2023 10:15:33 pm

When I researched the Chinese zodiac on the internet, the sites generally talked about the same things. Perhaps because they were talking about the same animal signs, the new information quickly ran out. As knowledge, the texts of these sites were not so obvious, I knew more about myself than others. This blog has given me closer knowledge of what I see in real life. It made the difference.
I'm going to start a text like this. There are three laws of dialectical logic:
1 Synthesis of Opposites
2 Totality
3 Quantity generates quality changes
To understand these three laws some definitions are necessary:
In logic, the opposite of a thing is the non-thing, of the human, for example, is the non-human, of a car is the non-car, the opposite of A is non-A. In dialectic, for example, a civilian can transform into his opposite, a non-civil, like a slave or a military man. In formal logic, A is always equal to A, it maintains its identity.
In a totality, the parts are interconnected with each other, they are not described separately, as in formal logic. In formal logic, a lake, for example, can describe all the other lakes, whereas in dialectics, the lake is seen interconnected to a whole, depending on the geographic location, its size, among others, it may have different possibilities of description.
In dialectics, quantity generates changes in quality, that is to say that one butterfly does not have the same logical value as two, for example. Formal logic ignores the issue of quantity.
Dialectical logic is the logic of movement, transformation and change, as opposed to formal logic, which is static, immobile and follows the law of identity. A possible question is how capitalism can transform itself into its historical opposite, socialism?
In the conflict between employers and employees, the worker is a cost in production. The more it produces and the less it costs, the greater the profit. Mathematically, with salary X, production has to generate Y, where Y>X to make a profit. I believe that wages are not lower only because there is a need for purchasing power, for money to circulate in the market. Human work can be a necessity for survival in society, but also an oppression. Private property, used for commercial exploitation and legally defended by the State, is different from private goods that have no interest in production. Most work subordinated to private property and production owners. In capitalism, competition for job vacancies can reduce fraternity among workers. Inequality, ignorance, differences in opportunity, exploitation by others and privileges are part of the game of capitalism, where you are interested first and not the other who can be exploited. The disadvantages of others seem to be desired in this system where everyone is antagonistic to each other, it encourages selfishness, discrimination of what is different, vanity of status, alienation. Alienation is a word whose meaning comes from alien, a thing so foreign to itself that it appears to be extraterrestrial. In an alienated plane, children and adolescents, in general, whose needs are met by the family, have no perception or education for the reality of work. Those people who have consumption facilities, generally, will not have to question themselves about the capital, they have no interest in others who work for this purpose. Electronic games, films or industrialized foods, for example, are not perceived as fruits of human labor and which may exist in other historical modes of production different from capital. The various individual producers remain behind the scenes of capitalism and the credit for their production goes to the brand of the company that financed their labor and wages. Workers are a class unto themselves. When they are not alienated in ignorance, they are a class for themselves, they are aware of what they are in capital. In a political system of representative vote, where the elected by the vote represents a democracy or such and such a class, a class consciousness can influence something, in who the democracy, with a working majority, chooses to represent it in the capitalist political system.
These are some contradictions that I managed to find in capital. Some subjective, others not so much, because it is dialectical, it changes and the only constant thing is movement. When the argument goes into crisis comes the criticism. About the immortality of the soul and reincarnation, we are heirs of the world we build today. If we are not responsible for the world we live in now, we may suffer consequences in the world we reincarnate tomorrow.

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Goat
7/9/2023 09:47:32 am

The Doctrine of the Spirits

Primarily I am an imperfect spirit of the 6th class based on the classification of the Book of Spirits on the possible hierarchy of the spiritual evolution of each one.
Historically, it was Christ Jesus who inaugurated the doctrine of love and hope in a primitive world of trials and atonement. According to the spirits, there is no moral doctrine or example of love greater than that of Christ, which is why He is a guide and model for humanity. As a first example, Christ's message is the most important for the spirits and for all of us. He was aware of his own authority and position in relation to others in his condition of pure spirit and, therefore, He says that no one reaches God without passing through Him, there is no greater example than Him. It is through the doctrine of spirits that we know profound details of primitive Christianity and its history, as the spirits that live in the invisible plane know and live longer than we do.
If life is unique and there is no return, ceasing it after the death of the biological body, this idea brings consequences for the moral life of human beings in a world of injustices and inequalities from the point of view of the failures of human societies. Life after the death of the body and reincarnation change the perspective of facing the present life and our future, which is eternal, and how we relate to others. Serious spirits know of the existence of divine justice in the universe and of its mercy. Reincarnation is a blessing, as it is a new opportunity to exist on the world stage for our own improvement in contact with the humanity we help or harm. The spiritualist currents defend the truth that we live in a school of souls and under moral laws that respect our free will, but that also charge for the bad use we make of it: what is sown, necessarily, is reaped. And what can we reap when we sow in complete ignorance that there is a future and justice beyond one life?
The doctrine of spirits is not the work of incarnated beings, but of a collective of spirits, which began in the 19th century. We are all spirits. The greatest objective of the benevolent spirits is the moral evolution of the incarnated and disincarnated. This doctrine also fights against philosophical materialism, as it knows its consequences.

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Goat
8/8/2024 05:30:24 am

According to Kardec, in the introduction to The Gospel According to Spiritism, he says that of all the things that were said about Christ in the Gospel, it was the part of the moral teachings contained in that work that remained unassailable. Probably unassailable to the test of time and the controversies of its opponents, as until now no philosophical system made by humanity has surpassed Christian morality. Among the moral and intellectual development of humanity, which go together, the true superiority is morality in the evolution of spirits.
Jesus was the man who publicly stated that kings and slaves were all equal before God. The only thing man needs to be saved from is himself, his own pride, selfishness, arrogance, vanity or ignorance. Nothing external, such as illnesses, calamities or the monopoly of the church, as only the spirit is immortal. The apparent defeat, in the eyes of the world, of Christ in his death on the cross was the victory of the gospel message in the hearts of men. Jesus was a reference of love in a time of iniquities. Life after death is a hope and promise for those who have not obtained the consolations of this world. Jesus said at that time: blessed are those who mourn, for they will be comforted! Blessed are the humble, for they will inherit the Earth! Blessed are those who suffer persecution for the sake of justice, for theirs is the Kingdom of Heaven! And upon hearing this, many chose the path of the narrow gate, rather than the broad gate, which represents the path of human ease. Jesus Christ, at that time, helped people endure the world. Today its morals still live waiting to be understood in the light of reason and moral science. Quoting Emmanuel, Chico Xavier's mentor, while we grope in the darkness of human experiences, Jesus calls us from his sphere of immortal clarity. He is a roadmap to victory over himself, for he has overcome the world.

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Goat
8/16/2023 05:15:47 am

Work as a means and not an end

Work is a means of producing and meeting human needs. In modern societies, we have already achieved the right to less stressful vacations and workloads. In capitalism, work is exploited on private property for profit and by the mechanism that you have to produce more than your salary. If we want a break with capital and another more humanitarian mode of production, we must have an idea that we also have a break with certain reactionary values ​​propagated by bourgeois society. Capitalism is excluding, it works for those who have money, those who don't have it are excluded from paid educational centers, state-of-the-art health systems, trips to other countries, in short, from everything you can and have to pay for. If we want socialism, I think the key words are inclusion, fraternity and diversity.
All of us who got here had access to a person who taught us the first letters. In other words, we were all children and, if we are reading this text, we had our basic needs met by society or family until we reach adulthood and manage with autonomy. We were served by adults who came first. Work should not be an imposition, but a reflection of education in a new society where it is not alienated, but where everyone is aware of its need, that is, teaching should show us our rights and possibilities in a socialist economy, our vital importance for building a more humanitarian world and the ways we have to help each other as a society. Fraternity, so that no one is abandoned in this new production model, inclusion, so that no one is discriminated against and respect for the diversity that complements us on the great stage of life. Without that, what's the use of being different from capital? Ethics and not private interests is what should guide this new way of looking at life. Education, food and health should be universal rights and not economically exploited items, the objective should be social welfare and not subjugation by money. Capitalism shows work as an end of survival, if you don't earn money through work, you are not part of society. In socialism, work is a means of serving society, fraternity in relation to others who can help you one day, it should not be greater than the right to life, but your food.

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Goat
9/14/2023 03:01:50 am

Why be a socialist?

In capitalist societies, the majority are born as proletariats, children of those who work or sell their labor power to survive and, perhaps, support others, like members of a family. As children or offspring of the proletariat, our first economic situation in the capitalist system comes from our parents. Depending on income, we have more or fewer amenities in the capital. What includes or excludes us in the capitalist system is our income. The more you earn, the greater your purchasing power and this generates inclusion in the system.
There is a primary antagonism in capital between the majority that works and the minority that controls labor in production. In the economic game, the more workers gain in rights or protection, the less control their employers have in the exploitation of human labor, or in the use of arbitrariness and so on, and this creates a conflict. If the working class gains protection from the State, an increase in wages without inflation of goods on the market or other historical rights, the capitalist class, neoliberal in general, loses in arbitrariness in controlling the lives and destiny of those who work.
A break with this mode of production, where a minority owns the production of the human labor of a majority, to a labor democracy, where there are no owners of production, eliminates a historic class antagonism, a source of other antagonisms; because in neoliberalism and its competitive economic model, workers are antagonistic to each other, which weakens them as a class.
Being a socialist means defending the class to which the majority in capital belongs and thus influencing our individual and collective destiny in the world of work, desiring a break with the primary antagonism between owners of production and the proletariat. As long as we are from the working class we have individual reasons to be socialists.

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Goat
7/3/2024 09:08:03 pm

Maybe it's a Goat issue

The beginning of the problem is that to work or carry out work, above all, you need a body. From the simplest work, like a drawing, to the most complex, somehow the work is only materialized, at some level, through the body.
If there is one note that needs to be made here, it is that the body also needs learning to perform work and it is not born knowing, it also needs teaching. The majority, for example, do not write well or have skills with their left hand and the body/brain needs to learn to acquire skills with their left hand.
If we look carefully at reality, not everyone has a body trained for work. Society, at least the one I live in, doesn't teach you how to train your body and overcome your own limits. Perhaps work that is easy for certain types of Qi is not as easy and natural for other types of Qi. Teaching and learning is necessary.
Learning to perform work is not only a useful asset for society, but it is an evolutionary acquisition for oneself. The ideal of socialism is fraternity (between brothers). The social division of labor is something that has existed for a long time. Some work in agriculture, for example, with the land, and, even with the help of technology, they work every day so that a multitude of products are transported to supermarkets and then consumed while another part of society can only remain idle. and they don't even dream of being able to do work, no one helps them to develop or become aware of their own limits.
If there is a part of society that works, there is also another part of society that is not able to work simply due to energy deficiency and lack of skills with their own body. How to adapt the work to the different qualities of Qi? Do certain characters find it easy to work (?) and others not so naturally? I know this is a problem that can be overcome, but in the world there is more competition than cooperation and no one teaches anyone about their own deficiencies and the demands of the job market that go beyond our limits. Isn't this the essence of social dependence? Not knowing how to work for yourself and depend on others. Maybe this is a Goat issue, but perhaps only some types of Qi can adapt to this system.

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Goat
8/3/2024 02:42:14 am

About Abortion

Social helplessness is perhaps the main motivation for abortion. Since abortion is a material problem, one must first reflect on whether people would approve the abortion of others when they themselves were not aborted or, in other words, had their own existence canceled. If the child is killed it is because he is a social burden, a burden for the mother and for the economic imperative of society, since no one will support or protect him in life. The child, in the environment in which we live, is a problem for the family that exists because it was not aborted. If for the State, life is a constitutional right, the child should not be a problem of the mother's free will, but a social responsibility of the State. If the problem is body deformation, I think science has a solution to this aesthetic problem, and the mother should also have help in this case. Children should not be the responsibility of just one family, but the responsibility of an entire society. This would mean a rupture with everything that is there, a social overcoming of the structures and beliefs that transform the child into a burden of economic imperatives for those who become pregnant and for something new to emerge so that fewer lives are no longer wasted. More than a health problem, it should be a production method problem. In capitalist states, civilians are generally mere individualistic units regulated to the bourgeois market and its ideology. In different modes of production the general life support system may be different.
Spiritually nothing is created or nothing is lost. Everything changes too. The female womb is a portal from the world of spirits to the world of matter. For those who are spiritually aware, it is known that the abortion of a reincarnation is a crime against divine laws. We do not live in a nihilistic universe. On an eternal and immortal plane, abortion also has consequences. It is up to the spiritual maturity of each person to reflect on this.

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